On the last day of my Birthright trip we went to Yad Vashem.
I was dreading the visit and my stomach already felt in knots the night before.
Though I am a historian and thoroughly enjoy studying Jewish history, I avoid
studying the Holocaust. While the Holocaust history course is a popular course
in the history department at my university, I knew that I could never handle a
whole year of constantly reading and seeing the images week after week. I much
prefer studying the high points in Jewish history: the rise of the Jewish
immigrant in North America , Golden Ages, and
Yom HaAtzmaut.
For this blog post I am going to write about the images and
parts of the museum that are stuck in my memory as I write this post several
weeks since I returned from Israel. As a person who hopes to work in a museum,
I am most interested in the lasting images and feelings one takes away from a
trip to a museum.
I arrived at Yad Vashem on a sunny Sunday in Jerusalem , which was a rarity during my time in Israel , where I
experienced severe rain. Located on Mount
Herzl , I was surprised by
the complex’s size. The complex contains several buildings such as the Holocaust History
Museum , Art Museum, Exhibition
Pavilion, and Learning
Center . It also has
beautifully landscaped grounds with a variety of monuments and sculptures.
One of my group’s first stops on the tour was at the
entrance to The Avenue of the Righteous Among the Nations. I found it very
important that our tour guide took my group to the Avenue before we entered into
the depths of the triangular shaped building where the Holocaust Museum
is. Though I was a good undergraduate student, and when my Professors asked me
to list the causes of the Second World War and the Holocaust on an exam I would dutifully write
the terms of the Treaty of Versailles, the switch from Jew-hatred to
anti-Semitism and so on, but these never felt like complete answers to me. I
can’t comprehend how people kill innocent children, or even watch over them as
there locked-up and starving.
Irena Sendler |
I found it very beneficial hearing about the
individuals commemorated at the Avenue before I entered the museum, because it
gave me something positive to remember when I felt choked by the images. The Avenue of the Righteous Among the
Nations is a path that has a tree planted in honour of each of the brave
Gentiles who risked their life, and their families lives, to save Jews. At the
entrance to the Avenue is the tree for Irena Sendler. Sendler was a social
worker employed by the Welfare Department of the Warsaw municipality. In September 1943,
Sendler was appointed director of Zegata’s Department for the Care of Jewish
Children, during which time she saved thousands of Jewish children, even
keeping their locations secret when she was arrested. Though I may still be unable
to fully comprehend the Holocaust and other genocides, even though I am an
adult who has been hearing and learning about these events since a young child,
I find the stories of individuals’ bravery and kindness one of the only ways of
comprehending such atrocities.
Tree for Irena Sendler http://www1.yadvashem.org/yv/en/righteous/stories/sendler.asp |
The part of the museum that I most enjoyed was the video
reel of clips of Jewish life in Eastern Europe
before the war. The reel is the first image you see once you enter the museum. The clips included images of singing school
children, women waving in front of store shops, and musicians. The reel was to
remind museum visitors about the full life Jews led prior to the Holocaust. My
grandfather, who was a Holocaust survivor, had actually came to Canada prior to the war, but returned to Poland because
he missed it. This has always been a point I have had issues fathoming as I see
Canada as my home, and have the knowledge of the coming doom hindering my
ability to picture Jewish daily life in pre-war Poland. But in the video images,
I could see the full community life that my grandfather missed, and decided to
return to.
One image that I keep thinking about is the painting The Refugee (1939) by Felix Nussbaum. In
the painting a man is slumped over on a stool with his head in his hands.
Beside him is a stick and a bundle of belongings, he is ready to travel.
However, the door to the outside is blocked by a globe that is covered by
shadows. The painting is near the beginning of the Holocaust museum, which is
organized in a chronological narrative. The painting represented for me one of the
most infuriating parts of Holocaust history, the anti-Semitic immigration
policies of Allied countries prior to WWII.
The Refugee http://www1.yadvashem.org/yv/en/exhibitions/nussbaum/nussbaum_5.asp |
At the end of the museum there is the Hall of Names. The Hall of
Names is a memorial for every Jew that perished in the Holocaust. The
ceiling of the Hall is cone shaped, displaying pictures and fragments of Pages
of Testimony. Under the ceiling cone is an opposite floor cone, where the
images are reflected in the water base. As I was walking around the cone,
looking up at the images, one picture made me stop. It was a picture of two
sisters in their bathing suits outside on a sunny day. The image captured my
worst fears about the Holocaust –being small and powerless, and being taken
away from the people I love the most without knowing what is happening to them.
The photo stood out for me amongst the many images because my sister and I have
many pictures like the one I saw in the Hall; were just fortunate to be born
fifty years later. I have been trying to find (but haven’t yet) the picture in
the Yad Vashem on-line archives so I can remember the two girls names.
After the Hall, my group exited the museum, and got to
inhale the cool Jerusalem
air, while having an amazing view of the city covered in snow. (This made
everyone excited, but the group of Canadians.)
I don’t have any wise words; this post is just a collection
of things stuck in my memory. On a side note, as I finish writing, my sister is
ladling out matzo-ball soup for our dinner tonight.
*Images and information taken
from http://www.yadvashem.org/
*Also, if this happens to
survive as a source in the future, I don’t want it to be used by a historian
writing about the grandchildren of Holocaust survivors. I am not very good at
expressing my thoughts. Most of my thoughts in this post are incomplete.
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